RECOVER FROM COERCIVE CONTROL
Disclaimer:
Renée uses 12 criteria with ratings of 0-3 to assess groups and provide an overall ranking out of 10 that reflects levels of coercive control. These assessments are based upon media reports, personal testimonies, and other research. The findings reflect her personal opinions which may differ to others. She is mindful that groups can change over time, for the better or worst, and that the experiences of individuals may vary within any group. Renée is open to respectful discussions and encourages diverse perspectives to foster a better understanding of matters raised.
Buddhism
Dharmaguptaka
Also known as Dharmagupta
Founded by Siddhartha Gautama, known as the Buddha. School may have been originally started by an individual called Dharmaguptaka
5th century BCE
Established in India. Current locations include Australia, China, Taiwan, Korea, Japan, and Vietnam.
Estimated followers: tens of thousands worldwide
Summary of Beliefs
The Dharmaguptaka school is a branch of early Buddhism that traces its origins to India and later spread to various parts of Asia, including China, Korea, and Japan. Known for its distinct Vinaya (monastic code), the Dharmaguptaka school has played a significant role in shaping the monastic traditions and practices within Mahayana Buddhism. In recent years, the Dharmaguptaka tradition has found a presence in Australia, primarily through the efforts of immigrant communities and international Buddhist organizations. Monasteries and temples adhering to the Dharmaguptaka Vinaya have been established, providing a spiritual and cultural hub for both lay and monastic practitioners.
In Australia, Dharmaguptaka communities focus on preserving their unique monastic code and rituals while also engaging with the broader multicultural and interfaith landscape of the country. These communities offer various religious services, including meditation sessions, Dharma talks, and cultural festivals, which attract both Buddhists and interested non-Buddhists alike. The presence of Dharmaguptaka Buddhism in Australia contributes to the rich tapestry of religious diversity in the country, fostering greater understanding and appreciation of Buddhist teachings and practices among Australians. Through their efforts, the Dharmaguptaka communities play a vital role in maintaining the continuity of their traditions while also adapting to the contemporary Australian context.
Analysis Using Renée's Cult Ranking
1. Authoritative Leadership
Score: 1
Leadership in Dharmaguptaka communities is typically structured around monastic hierarchy, but it is less centralised compared to some other religious organisations. Authority is based on seniority and adherence to the Vinaya.
2. Control Over Information
Score: 1
The dissemination of teachings is generally open, with texts and teachings accessible to the public. However, there is respect for monastic authority in interpreting the Vinaya.
3. Deception
Score: 0
There is no evidence of deceptive practices in recruitment or communication. The tradition values honesty and transparency.
4. Exclusive Knowledge
Score: 1
While the monastic community follows a detailed and specific code of conduct, the teachings are not esoteric and are available to laypeople and scholars.
5. Exploitation
Score: 0
There is minimal evidence of exploitation within Dharmaguptaka communities in Australia. Monastic life is supported by voluntary donations and is not characterised by financial or labour exploitation.
6. Fear, Guilt, & Intimidation
Score: 0
The tradition does not use fear, guilt, or intimidation as tools of control. Practices are rooted in ethical conduct and compassion.
7. Isolation
Score: 0
Monastic members may live in secluded environments for meditation and practice, but there is no forced isolation from society. Laypeople are encouraged to engage with the broader community.
8. Micro-Management of Daily Tasks
Score: 1
Monastic life includes a structured daily routine, but this is voluntarily undertaken by individuals who choose to ordain. Lay members do not experience this level of control.
9. Monitoring Thoughts & Behaviours
Score: 1
Monastics are expected to adhere to the Vinaya, which includes guidelines on behaviour and thought. However, lay practitioners are not subjected to such scrutiny.
10. Punishment & Discipline
Score: 1
Disciplinary actions are taken in accordance with the Vinaya, primarily within the monastic community. These actions are based on ethical guidelines rather than arbitrary punishment.
11. Thought Reform
Score: 0
The tradition does not engage in thought reform or brainwashing techniques. The focus is on personal spiritual development and ethical living.
12. Us vs. Them Mentality
Score: 2
The Dharmaguptaka tradition does not promote an "us vs. them" mentality. It encourages understanding and respect for other beliefs and traditions.
Total Score: 6/36
Overall Cult Ranking: 2. Mostly Benign Group
The Dharmaguptaka tradition in Australia exhibits very few cult-like characteristics. It maintains a structured monastic system but upholds values of transparency, ethical conduct, and inclusivity, aligning it more with a non-cult organisation according to Renée's ranking system.
Further Reading
IS IT A CULT?: Response from
Dharmaguptaka
No known response.