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Disclaimer:

Renée uses 12 criteria with ratings of 0-3 to assess groups and provide an overall ranking out of 10 that reflects levels of coercive control. These assessments are based upon media reports, personal testimonies, and other research. The findings reflect her personal opinions which may differ to others. She is mindful that groups can change over time, for the better or worst, and that the experiences of individuals may vary within any group. Renée is open to respectful discussions and encourages diverse perspectives to foster a better understanding of matters raised.​

Spiritual

Sukyo Mahikari

Also known as Mahikari or Light of God

Founded by Kotama Okada. Current leader Keishu Okada

1959 -

Established in in Japan. Currently operating in Australia, United States, Brazil, Mexico, Argentina, United Kingdom, France, Germany, Italy, Spain, New Zealand, Philippines, South Korea, Taiwan, Hong Kong, Singapore, Malaysia, Thailand, and Indonesia

Sukyo Mahikari

Estimated followers: Unknown (tens of thousands of worldwide)

Summary of Beliefs

Sukyo Mahikari, founded in Takayama City, Japan, in 1959 by Kotama Okada, focuses on spiritual purification and healing through the transmission of divine light known as Johrei. Followers believe Johrei facilitates spiritual growth, physical well-being, and alignment with higher spiritual principles. Central to their beliefs is the practice of channeling divine light to recipients, aiming to bring harmony and inner peace.

However, Sukyo Mahikari has faced controversies over its organisational practices and perceived secrecy. Critics have raised concerns about its hierarchical structure, recruitment methods, and financial expectations from members, leading to accusations of being cult-like. The movement's emphasis on spiritual transformation through Johrei has also drawn skepticism and scrutiny from outside observers regarding its efficacy and transparency. Despite these controversies, supporters maintain that Sukyo Mahikari provides genuine spiritual benefits and fosters personal development among its practitioners.

Analysis Using Renée's Cult Ranking

Sukyo Mahikari is a new religious movement founded in Japan in 1959 by Yoshikazu Okada. It promotes the practice of "Mahikari," which involves channelling divine light (referred to as "Okiyome") to improve spiritual and physical well-being. The group claims to combine spiritual teachings from various religions and emphasises the importance of moral conduct and environmental stewardship.


1. Authoritative Leadership


Score: 2

Sukyo Mahikari has a centralised leadership with significant authority vested in its upper echelons. The founder, Yoshikazu Okada, is highly revered, and the group's doctrines and practices are closely followed under the guidance of appointed leaders.


2. Control Over Information


Score: 2

The group provides selective information to its members, particularly during the initial stages of involvement. Access to deeper teachings and organisational details often increases with commitment and membership duration..


3. Deception


Score: 1

Sukyo Mahikari is relatively transparent about its beliefs and practices, but the initial presentation to potential recruits can be less clear about the full extent of its commitments and spiritual obligations.


4. Exclusive Knowledge


Score: 2

The teachings of Mahikari are presented as unique and essential for spiritual advancement. The group claims that the practice of channelling divine light is a critical component for personal and global transformation, implying exclusivity in its spiritual knowledge.


5. Exploitation


Score: 1

There are expectations for members to contribute time and sometimes financially to the organisation, but there is limited evidence of severe or widespread exploitation. Commitments can become more demanding with deeper involvement.


6. Fear, Guilt, & Intimidation


Score: 1

The group's teachings emphasise the importance of moral purity and adherence to the practice of Okiyome, which can create a sense of spiritual obligation and guilt. However, overt fear and intimidation tactics are not prominently documented.


7. Isolation


Score: 1

While members are encouraged to maintain relationships outside the group, the close-knit community can sometimes isolate itself from broader society, creating a sense of exclusivity.


8. Micro-Management of Daily Tasks


Score: 1

Members are encouraged to incorporate the practice of Okiyome into their daily lives and often participate in regular group activities, but there is no severe coercion in their daily routines outside the organisation.


9. Monitoring Thoughts & Behaviours


Score: 1

There is a cultural expectation to align one's thoughts and behaviours with the group's teachings, but there is no pervasive monitoring or enforcement mechanism.


10. Punishment & Discipline


Score: 0

Discipline is generally mild and focuses on spiritual guidance rather than punitive measures. There are no known severe disciplinary actions taken against dissenters or non-compliant members.


11. Thought Reform


Score: 1

The group employs methods to encourage alignment with its teachings and values, but it does not engage in extreme thought reform or coercive psychological practices.


12. Us vs. Them Mentality


Score: 2

Sukyo Mahikari promotes a sense of distinctiveness and a mission to improve the world through its unique practices. This can create a subtle "us vs. them" mindset, particularly regarding spiritual enlightenment and moral conduct.

Total Score: 15/36

Overall Cult Ranking: 4. A Bit Cultish

According to Renee's cult ranking system, Sukyo Mahikari Australia scores a 15 out of 36, translating to approximately 4 on the severity scale. This places Sukyo Mahikari in the "A Bit Cultish" category. The group exhibits noticeable cult-like characteristics, but they are not inherently harmful. However, the individual experiences within the group may vary, and deeper involvement could raise concerns about personal autonomy and independence.


Sukyo Mahikari Australia demonstrates some cult-like characteristics, particularly in its authoritative leadership, selective information dissemination, and the exclusive nature of its spiritual knowledge. While it operates under the guise of promoting individual and global well-being through its unique practices, prospective members should be mindful of the potential for increased demands and the subtle influence on personal autonomy.



Further Reading


IS IT A CULT?: Response from

Sukyo Mahikari

No known response. 

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